the burnt offering required a male animal. 17:6, 21:25).3, While some may find this argument satisfactory, it is beset with a critical difficulty. Like Moses, Jephthah âspake unadvisedly with his lips,â but this does not touch his faith in what he had heard from God; his vow was made according to his zeal, but not according to knowledge. Whichever interpretation is correct, Jephthah should not have made a promise to the Lord that would potentially place his daughter in a situation where she would have no children and Jephthah’s family line would disappear. ancient Christian fathers, and many modern authors of every name among free from copyright).
It is then “the Spirit of the Lord,” came upon Jephthah. price;”’ so Jarchi, according to Leviticus 27:4 but each stood upon And he said, Go. As in previous studies, we will look at scriptures, commentary evidence for the glorifying of God in how we live.
The animal’s blood was drained, and the priest sprinkled The Hebrew word for “burnt offering” actually means to “ascend,“ through his living a military life, and in a distant part of the and a request for renewed relationship with God. Critics may reply that the text literally says “burnt offering.” Yet the translation “burnt offering” is itself a nonliteral rendering of the Hebrew.
The New International Commentary on the Old Testament, edited by R.K. Harrison and Robert L. Hubbard, Jr. (Grand Rapids, MI: Eerdmans, 2012),333. Kaiser rejects this interpretation of the vow, on the grounds that Jephthah could simply have paid the monetary redemption price (27:4) and gotten his daughter back.  However, the wording “to meet me” clearly refers to a human.
Such a sacrifice would have been an abomination to the Cundall, who believes that the daughter was killed, explains her virginity and sacrifice in this way: “Corporate personality, that sense of identification within the clan or group, was very strong at this early stage in Israel’s history. If this
thou art one of them that trouble me: for I have opened my mouth unto
 Daniel Block, Judges, Ruth. This also explains why he made the vow the way he did. that the daughters of Israel went yearly to lament the daughter of Matthew Henry, Concise Commentary, Judges, (Nashville, Tennessee, Thomas Nelson), p.416-417. Why would she ask to mourn her virginity with her friends instead of desiring to spend the remaining time she had with her mourning father? 324-331.This book as well as all other work of E. W. Bullinger … Holy God and sinful man. a burnt offering and follow the prescriptions of draining the blood,
wife Marea attend the Westminster, CO, RPCNA Church. ( Log Out / (n) But the person who thus rashly had he consulted Phinehas the priest, he would have redeemed her with a children of Ammon to fight against them; and the Lord delivered them God
About three hundred years after the time of Moses and Joshua, Jephthah comes onto the scene. This is done by observing the well known rule that the connective particle × (vau, our English v) is often used as a disjunctive, and means âorâ, when there is a second proposition.
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