incantation and dance analysis

The idea of using the arts as part of a psychotherapeutic process must have been startling in 1916. As she presses her hands into the ground, I experience mounting tension and for a moment, I'm fearful that she'll press harder and harder and suddenly explode. [email protected] The experience of the analyst/witness ranges along a continuum that has at its poles two modes of consciousness. They are sometimes described as Logos or directed consciousness, and Eros or fantasy consciousness (Jung 1912; Stewart 1986, pp. Mon - Fri 9:00am - 6:00pm ET It is the quality of the analyst's attentive presence that can create the "free and sheltered space" that has been so beautifully described by Dora Kalff.

There were times when the images themselves seemed to want to be embodied, as if the image could make itself better known by entering the body of the mover. She is a graduate of the C. G. Jung Institute of Los Angeles and a member of the C. G. Jung Institute of San Francisco. The analyst serves as participant/ witness. As I imagine holding and rocking her, I slowly become aware that I am actually rocking slightly. I imagine holding her close to my body, we rock back and forth with merging rhythms. As with other forms of active imagination, the use of dance/movement relies on a sense of inner timing- inner readiness. In the 1930s Still worked as an arranger of popular music, writing for Willard Robison’s Deep River Hour, and Paul Whiteman’s Old Gold Show, both popular NBC Radio broadcasts. It is the quality of the analyst's attentive presence that can create the "free and sheltered space" that has been so beautifully described by Dora Kalff. Format : Score and Parts Langue : English. Joan Chodorow, Ph.D., is a Jungian analyst practicing in California's Bay Area. His initial hiring by Paul Whiteman took place in early November 1929. (1958). He was the son of two teachers, Carrie Lena Fambro Still (1872–1927) and William Grant Still (1871–1895). Her personal analysis with Hilde Kirsch in Los Angeles and studies at the Jung Institute in Zurich resulted in the development of an approach that is sometimes called authentic movement or movement-in-depth in a paper entitled "Reflections on a Metamorphosis" (1968), she told the story of this transition: Her work has many aspects.

No one gets hurt (Henderson 1985 b). A time to stretch, relax, and attend to the depth and rhythm of one's breathing helps to prepare the physical body for inner-directed movement. He taught himself to play the clarinet, saxophone, oboe, double bass, cello and viola, and showed a great interest in music. His word association studies involved measurement of physiological changes that occur when a psychological complex is touched. oboe.

I will take up some of this material; look at the early development of dance movement therapy, with attention to Mary Starks Whitehouse and her contribution to the development of active imagination through movement; and explore the process of using dance/movement in analysis.

He was the first African-American to conduct a major American symphony orchestra, the first to have a symphony (his first symphony) performed by a leading orchestra, the first to have an opera performed by a major opera company, and the first to have an opera performed on national television. Or, the analyst/witness may be so familiar with the mover's previous dream and fantasy images that he or she can sense and imagine the nature of the images while watching.

( Log Out /  Still was also hired to arrange the music for the 1943 film Stormy Weather, but left the assignment after a few weeks due to artistic disagreements. The witness fluctuates between a solar, differentiated, objective, definitive way of seeing, to a lunar, merging, subjective, imaginative way of seeing. Details . Powered by, https://groups.yahoo.com/neo/groups/practicalkabbalah/info. The two attended a number of performances by musicians on tour. Only her arms reach forward, with wide-spread hands pressing flat on the ground. (2005) “I Dream A World: The Operas of William Grant Still.” Fayetteville: University of Arkansas Press. 400). I pick at a hangnail. More about this later. for the proverbial health, wealth and happiness. Pepper & Son®, Inc. *All prices are subject to publisher revision, /item/detail/B/Incantation and Ritual/2477561. He is often referred to as “the Dean” of African-American composers. Explore the Best New Music », Need Help? I had to stand up and draw a deep breath" (ibid., p. 108). When this happens, it tends to evoke in the mover an Alice-in-Wonderland quality, as she or he meets the imaginal world with intensified interest and curiosity. Telling it to the analyst is not unlike telling a dream. Reminiscent of an ancient tribal gathering, the chant-like melody is supported by driving percussion. When one is moving in this way, the eyes usually want to stay closed. Alice may be a particularly useful model of a strong, young feminine ego who is learning how to follow her curiosity (down the rabbit hole, or through the looking glass) into an unknown realm-the unconscious. 358). Some of her students, other dance therapists, and analysts have been developing the work further, toward a deeper understanding of the inner experience of the witness and the relationship between mover and witness. When initiated by the analysand, it may be as spontaneous as the mandala dance described above. Throughout his life, C. G. Jung seemed to listen to the experience of his own body: "I hated gymnastics. But there are also analysands who are fully committed to work with the unconscious, yet never or rarely feel the need to leave their chairs. 2020 Balanced Mind Conference - Elementary Band Session. There are three aspects of dance/movement in analysis that we gradually learn to remember: 1) What was the body doing? "My heart suddenly began to pound. Still’s mother moved with him to Little Rock, Arkansas, where she taught high school English for 33 years. Analysis Of The Dance By Garth Brooks. Do we interpret it from the perspective of transference and countertransference? Both are a nonverbal, symbolic process that usually takes place within the analytic hour.

It is a moment of total awareness, th~ coming together of what I am doing and what is happening to me. Analysts and analysands find individual ways to introduce dance/ movement into the analysis. Dancers know instinctively that there is danger in "talking away" an experience that is not ready to be put into words. After the warm-up, the mover/analysand closes his or her eyes, attends inwardly, and waits for an impulse to move, while the witness/analyst finds a corner in the studio where she or he can sit and watch. We know very little about the details of her dance, or what it stirred in each of them, or how they came together afterwards. (1979, p. 57), The core of the movement experience is the sensation of moving and being moved. It will have your band sounding more mature than they are, despite the modest technical demands. The opposite of this is the sudden and astonishing moment when "I am moved."

Incantation and Dance: A Conductor’s Synopsis Incantation and Dance is laid out in three large “cycles,” each of which moves the composition from a posture of “conjuring” through a “percussion concerto” to and through a full-blown and finally frenzied dance (in the third cycle, all three happen

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